भक्त्यतिशयप्रकाशिततात्त्विकस्वरूपं भगवन्तं पुनरपि स्तोतुमाहत्रैलोक्येऽप्यत्र यो यावा-नानन्दः कश्चिदीक्ष्यते ।स बिन्दुर्यस्य तं वन्देदेवमानन्दसागरम् ॥ ६१ ॥व्याख्यातस्वरूपे त्रैलोक्ये, यो यावान् इति यः कश्चित्, आ शिवात् सकलप्रमातृपर्यन्तम् आनन्दः स्फुरति, स सर्व एव यस्य बिन्दुः - विप्रुण्मात्रं क्रीडादिपरमानन्दसागरम् अपर्यन्तानन्दसमुद्रं वन्दे - समाविशामि ।इत्थं च तत्तत्परिमितानन्देऽपि एकाग्रीभावितचित्तः परमानन्दमाविशति योगिजन इति उपदेशदिक् दर्शिता ।यथोक्तं श्रीविज्ञानभैरवेजग्धिपानकृतोल्लासरसानन्दविजृम्भणात् ।भावयेद्भरितावस्थां महानन्दस्ततो भवेत् ॥इति । ६१ ॥
In plain words
To praise once more the Lord, whose real form has been brought to light by an excess of devotion, he says: Whatever ānanda, of whatever measure, is seen even here in the three worlds, it is but a drop of Him: I bow to that God, the ocean of ānanda. In the three worlds, whose form has been explained, ‘whatever, of whatever measure’, that is, whatever ānanda at all shines forth, from Śiva down to the sakala knowers, all of it is His ‘drop’, that is, a mere spray: the ocean of supreme ānanda that is play and the rest, the sea of ānanda without bounds, I ‘bow to’, that is, I enter in samāveśa. And so the direction of the teaching is shown: that yogīs, with their minds made one-pointed even on this or that limited ānanda, enter the supreme ānanda. As it is said in the venerable Vijñānabhairava: “From the swelling of the savour and ānanda of the delight that eating and drinking bring, let one contemplate the state of fullness; from that, great ānanda would come.” So it is said.