किं चनिष्कामायापि कामाना-मनन्तानां विधायिने ।अनादित्वेऽपि विश्वस्यभोक्त्रे भव नमोऽस्तु ते ॥ ६३ ॥परिपूर्णानन्दत्वादेव कामेभ्यः - अभिलाषेभ्यो निष्क्रान्तायापि विचित्रभोगापवर्गात्मकानां काम्यमानानाम् अर्थानां संपादकाय, तथा अनादित्वेऽपि - विश्वस्य आदिभूताद्वितीयरूपत्वेपि नित्यं स्वभित्त्युल्लासितस्य विश्वस्य भोग्यभूतम्य भोक्त्रे - चमत्कर्त्रे, यस्य च कामाः न सन्ति स कथं तान् ददाति, यश्च अनादी - अनदनशीलः स कथं विश्वस्य भोक्ता स्यात् इति विरोधालंकारः ॥ ६३ ॥
In plain words
Moreover: Homage be to You, O Bhava, who, though free of desire, grant endless desires, and who, though without beginning, are the enjoyer of the universe. To Him who, precisely because He is full ānanda, has gone out from ‘desires’, that is, longings, and yet brings about the things desired, which are the various enjoyments and liberation; and so too, ‘though without beginning’, that is, though His form is the one without a second, the beginning of the universe, to the ‘enjoyer’, that is, the one who savours in wonder, of the universe ever made to well up on His own screen, which is the object of enjoyment. And: how can one who has no desires grant them, and how could one who is anādin, that is, by nature not eating, be the enjoyer of the universe? So this is the figure of contradiction.