न तव उपमानं किमपि अस्तीति अनन्वयालंकारेण आहभवानिव भवानेवभवेद्यदि परं भव ।स्वशक्तिव्यूहसंव्यूढ-त्रैलोक्यारम्भसंहृतिः ॥ ८३ ॥भव इति प्राग्वत्, स्वासाम् इच्छादिशक्तीनां व्यूहेन - विचित्रगुणप्रधानभावप्रकाशनेन संव्यूढे - निर्वाहिते प्रोक्तरूपस्य त्रैलोक्यस्य आरम्भसंहृती येन, स त्वमेव यदि परं - केवलम् असाधारणम् इत्यर्थः ॥ ८३ ॥
In plain words
That there is nothing at all to compare with You, he says by the figure of self-comparison: Like You there could be You alone, if anything at all, O Bhava, You by whom the beginning and the withdrawal of the three worlds are carried out through the marshalled array of Your own powers. ‘Bhava’ is as before. Through the ‘array’ of ‘Your own’ powers, will and the rest, that is, through making manifest in varied ways which of them is subordinate and which principal, the beginning and the withdrawal of the three worlds of the form described ‘are carried out’, that is, are accomplished: the one by whom they are, that one is You alone. ‘If anything at all’ means solely, that is, unshared by any other.