अतश्चहरप्रणतिमाणिक्य-मुकुटोत्कटमस्तकाः ।नमेयुः कं परं कं वानमयेयुर्न धीधनाः ॥ ९४ ॥हरस्य - महेशितुः प्रणतिरेव माणिक्यमुकुटम् - ऐश्वर्यव्यञ्जकं रत्नमयं मुकुटं तेन उत्कटमस्तकाः - उन्नतशिरस्काः, ये धीधनाः - तत्त्वावबोधद्रविणाः, ते कं ब्रह्मविष्णुरुद्रादिकं प्रणमन्ति न कंचित्, अत्यल्पा च इयम् उक्तिः, कं वा ब्रह्मादिकं न नमयेयुः - सर्वमेव स्वप्रणतं संपादयेयुः ॥ ९४ ॥
In plain words
And therefore: Those whose wealth is understanding, their heads held high by the ruby crown of bowing to Hara: to what other would they bow, or whom would they not make bow? ‘Of Hara’, that is, of the Great Lord: the ‘bowing’ itself is the ‘ruby crown’, that is, a crown made of jewels that shows forth sovereignty; by it their ‘heads are held high’, that is, their heads are lifted up. Those whose ‘wealth is understanding’, whose riches are the understanding of reality: to whom, Brahmā, Viṣṇu, Rudra or the rest, do they bow? To no one. And this is saying very little: whom, Brahmā or the rest, would they not make bow? That is, they would bring every one of them to bow to themselves.