अतश्चनिःशेषक्लेशहानस्यहेतुः क इति संशये ।स्वामिन्सोऽसीति निश्चित्यकस्त्वां न शरणं गतः ॥ १०१ ॥हे परमेश्वर, अविद्याद्यशेषक्लेशप्रशमकारणं किं स्यात् इति संशय्य, सोऽसि ईदृक् त्वमेव इति निश्चित्य, कः त्वां न आश्रितः, सर्वे विवेकिनः त्वाम् अशेषक्लेशनाशनं भजन्ते, इति त्वद्भक्तिरेव त्रिलोकीनाथतादाने इव सर्वक्लेशप्रशमेऽपि हेतुः ॥ १०१ ॥
In plain words
And therefore: In the doubt, ‘What is the cause of being rid of every affliction?’, having settled, ‘O Master, it is You’, who has not gone to You for refuge? O Supreme Lord, having doubted what the cause of the stilling of every affliction, ignorance and the rest, might be, and having settled, ‘It is You alone, such as You are’, who has not resorted to You? All who have discernment worship You, the destroyer of every affliction. So only devotion to You is the cause of the stilling of every affliction too, just as it is of giving the lordship of the three worlds.