आस्तां वा त्वत्प्रकाशानुसरणं, त्वद्भक्तौ उत्साहोऽपि मे वरफलप्रसूरित्याहमन्ये न्यस्तपदः सोऽपिक्षेम्ये मोक्षस्य वर्त्मनि ।मनोरथः स्थितो यस्यसेविष्ये शिवमित्ययम् ॥ १०५ ॥शिवं - श्रेयोमयं, सेविष्ये - तन्मयीभावेन आश्रयिष्ये, इति ईदृगलौकिकोत्साहमयो यस्य मे संकल्पः, सोऽहं मोक्षस्य - शिवाभेदप्राप्त्यात्मनः अपवर्गस्य, मार्गे - शाक्ते धाम्नि, क्षेम्ये - क्षेमाय परश्रेयसे हिते, न्यस्तपदो - निवेशितनिजज्ञानक्रियाशक्तिचरणः - इति भक्तिविषय उत्साह एवास्य अभीष्टप्रदः संपद्यते ।यदुक्तमस्मत्प्रभुपादैःउत्तिष्ठ शंकरं स्तौमि पूजयामि महेश्वरम् ।इति संरम्भसंभोगं धन्या एवोपभुञ्जते ॥इत्यादि ॥ १०५ ॥
In plain words
Or let the following of Your prakāśa stand aside: even my zeal for devotion to You gives birth to the finest fruit. So he says: I think that even he has set his foot on the safe path to liberation in whom this wish stands: ‘I shall serve Śiva’. ‘Śiva’, that is, the one made of the highest good; ‘I shall serve’, that is, I shall take refuge in Him by becoming made of Him: I, whose resolve is made of a zeal beyond the world such as this, have ‘set my foot’, that is, have set down the feet of my own powers of knowledge and action, ‘on the path’, that is, in the abode of Śakti, ‘to liberation’, that is, to release, whose nature is the attaining of non-difference from Śiva, ‘safe’, that is, beneficial for security, for the supreme highest good. So zeal alone, in the matter of devotion, comes to give this one what he desires. As it is said by our revered master: “‘Rise up: I praise Śaṃkara, I worship the Great Lord’: so the fortunate alone enjoy the feast of this ardour.” And so on.