एवं भगवत्स्वरूपं नानाविधाभिः सूक्तिभङ्गीभिः स्तुत्वा, सर्वदशासु अविचलैव भगवन्मयता अस्तु इति आशंसन् आहवचश्चेतश्च कार्यं चशरीरं मम यत्प्रभो ।त्वत्प्रसादेन तद्भूया-द्भवद्भावैकभूषणम् ॥ ११९ ॥त्वत्स्तुतौ यदि वचो मम त्वद्भावनामयं संपन्नं, तथा सदैव अस्तु, तच्च चित्तसहचारि, चित्तं च शरीराश्रयम् इति तद्द्वारेण तदपि तेषां वपुश्चेतःशरीराणां यत्किंचित् अर्थाभिधानचिन्तनपरिस्पन्दनादि कार्यं तत् सर्वं मम प्रभो - चिदानन्दघन स्वामिन्, त्वत्प्रसादेन - त्वदीयेन स्वरूपगोपनाप्रशमनानैर्मल्यगमनेन नित्यमेव, भवद्भावः - त्वन्मयत्वमेव एकं भूषणं यस्य तादृशं स्यात् ॥ ११९ ॥
In plain words
Having thus praised the Lord's own form with manifold turns of fine speech, longing that oneness with the Lord be unwavering in every state, he says: My speech, my mind, my action and my body, O Lord: by Your grace may all that have as its one ornament the state of being You. If in praising You my speech has become made of meditation on You, so may it be for ever; and speech goes together with the mind, and the mind rests on the body, so through that door the body too. Whatever ‘action’ belongs to these, body, mind and frame, the expressing of meanings, thinking, moving and the rest, may ‘all that’ of ‘mine’, O ‘Lord’, that is, Master dense with cit and ānanda, ‘by Your grace’, that is, by the passing away of impurity that comes from You through the stilling of the concealment of Your own form, be always such that its ‘one ornament’ is ‘the state of being You’, that is, being made of You alone.