अथ जुहोति नम आदित्येभ्यश्च विश्वेभ्यश्च देवेभ्यो दिविक्षिद्भ्यो लोकक्षिद्भ्यो लोकं मे यजमानाय विन्दत ॥ २.२४.१४ ॥
In plain words
Then he offers: "Salutation to the Ādityas and to the All-gods, who dwell in the sky, who dwell in the world: find a world for me, the sacrificer.
The commentators
Chāndogyopaniṣadbhāṣyam· bhāṣya
दिविक्षिद्भ्य इत्येवमादि समानमन्यत् । विन्दत अपहत इति बहुवचनमात्र विशेष । याजमान त्वेतत् , एतास्म्यत्र यजमान इत्यादिळिङ्गात् ॥
In plain words
The rest beginning with 'divikṣidbhyaḥ' remains the same. The only difference is the plural form in 'vindata apahata'. This is a yājamāna rite, as indicated by expressions like 'etāsmyatra yajamāna'.
Close to the Sanskrit
The rest starting with 'divikṣidbhyaḥ' is the same. The distinction is merely the plural number in 'vindata apahata'. This is a yājamāna rite, because of gender indicators such as 'etāsmyatra yajamāna'.