प्रज्ञया वाचं समारुह्य वाचा सर्वाणि सामान्याप्नोति ।प्रज्ञया प्राणं समारुह्य प्राणेन सर्वान्गन्धानाप्नोति प्रज्ञया चक्षुः समारुह्य चक्षुषा सर्वाणि रूपाण्याप्नोति प्रज्ञया श्रोत्रं समारुह्य श्रोत्रेण सर्वाञ्च्छब्दानाप्नोति प्रज्ञया जिह्वां समारुह्य जिह्वया सर्वानन्नरसानाप्नोति प्रज्ञया हस्तौ समारुह्य हस्ताभ्यां सर्वाणि कर्माण्याप्नोति प्रज्ञया शरीरं समारुह्य शरीरेण सुखदुःखे आप्नोति प्रज्ञयोपस्थं समारुह्योपस्थेनानन्दं रतिं प्रज्ञामाप्नोति प्रज्ञया पादौ समारुह्य पादाभ्यां सर्वा इत्या आप्नोति प्रज्ञयैव धियं समारुह्य प्रज्ञयैव धियो विज्ञातव्यं कामानाप्नोति ॥ ६ ॥
In plain words
Having mounted speech with wisdom, by speech he obtains all names. Having mounted the breath with wisdom, by the breath he obtains all odours. Having mounted the eye with wisdom, by the eye he obtains all forms. Having mounted the ear with wisdom, by the ear he obtains all sounds. Having mounted the tongue with wisdom, by the tongue he obtains all savours of food. Having mounted the two hands with wisdom, by the hands he obtains all actions. Having mounted the body with wisdom, by the body he obtains pleasure and pain. Having mounted the organ of generation with wisdom, by it he obtains delight, love and begetting. Having mounted the two feet with wisdom, by the feet he obtains all movements. Having mounted thought itself with wisdom, by wisdom he obtains thoughts, what is to be known, and desires.