वागेवास्या एकमङ्गमुदूढं तस्यै नाम परस्तात्प्रतिविहिता भूतमात्रा ।घ्राणमेवास्या एकमङ्गमुदूढं तस्य गन्धः परस्तात्प्रतिविहिता भूतमात्रा चक्षुरेवास्या एकमङ्गमुदूढं तस्य रूपं परस्तात्प्रतिविहिता भूतमात्रा श्रोत्रमेवास्या एकमङ्गमुदूढं तस्य शब्दः परस्तात्प्रतिविहिता भूतमात्रा जिह्वैवास्या एकमङ्गमुदूढं तस्यान्नरसः परस्तात्प्रतिविहिता भूतमात्रा हस्तावेवास्या एकमङ्गमुदूढं तयोः कर्म परस्तात्प्रतिविहिता भूतमात्रा शरीरमेवास्या एकमङ्गमुदूढं तस्य सुखदुःखे परस्तात्प्रतिविहिता भूतमात्रा उपस्थ एवास्या एकमङ्गमुदूढं तस्यानन्दो रतिः प्रजातिः परस्तात्प्रतिविहिता भूतमात्रा पादावेवास्या एकमङ्गमुदूढं तयोरित्या परस्तात्प्रतिविहिता भूतमात्रा प्रज्ञैवास्या एकमङ्गमुदूढं तस्यै धियो विज्ञातव्यं कामाः परस्तात्प्रतिविहिता भूतमात्रा ॥ ५ ॥
In plain words
Speech is one limb drawn out of it, and name is the element of being set over against it from beyond. Smell is one limb drawn out of it, and odour is the element of being set over against it from beyond. The eye is one limb drawn out of it, and form is the element of being set over against it from beyond. The ear is one limb drawn out of it, and sound is the element of being set over against it from beyond. The tongue is one limb drawn out of it, and the savour of food is the element of being set over against it from beyond. The two hands are one limb drawn out of it, and action is the element of being set over against them from beyond. The body is one limb drawn out of it, and pleasure and pain are the element of being set over against it from beyond. The organ of generation is one limb drawn out of it, and delight, love and begetting are the element of being set over against it from beyond. The two feet are one limb drawn out of it, and movement is the element of being set over against them from beyond. Wisdom itself is one limb drawn out of it, and thoughts, what is to be known, and desires are the element of being set over against it from beyond.