नमोऽग्नये पृथिवी क्षिते लोकस्मृते लोकम्स्मै यजमानाय धेहि नमो वायवेऽन्तरिक्षक्षिते लोकस्मृते लकमस्मै यजमानाय धेहि नम आदित्याय दिविक्षिते लोकस्मृते लोकमस्मै यजमानाय धेहि नमो ब्रह्मणे सर्वक्षिते सर्वस्मृते सर्वमस्मै यजमानाय धेहि हिरण्मयेन पात्रेण सत्यस्यापिहितं मुखम् तत्त्वं पूषन्नपावृणु सत्यधर्माय विष्णवे योऽसा आदित्ये पुरुषः सोऽसा अहम् एष ह वै सत्यधर्मो यदादित्यस्य आदित्यत्वं तच्छुक्लम् पुरुषम् अलिङ्गम् नभसोऽन्तर्गतस्य तेजसोंऽशमात्रमेतद्यदादित्यस्य मध्य इवेत्य् अक्षिण्यग्नौ चैतद्ब्रह्मैतदमृतमेतद्भर्गः एतत्सत्यधर्मो नभसोऽन्तर्गतस्य तेजसोंऽशमात्रमेतद्यदादित्यस्य मध्ये अमृतं यस्य हि सोमः प्राणा वा अप्ययंकुरा एतक़्द्ब्रह्मैतदमृतमेतद्भर्गः एतत्सत्यधर्मो नभसोऽन्तर्गतस्य तेजसोऽंशमात्रम् एतद्यदादित्यस्य मध्ये यजुर्दीप्यत्यौमापोज्योतिरसोऽमृतंब्रह्म भूर्भुवः स्वरोम् ।अष्टपादं शुचिं हंसं त्रिसूत्रमणुमव्ययम् द्विधर्मोऽन्धं तेजसेन्धं सर्वं पश्यन्पश्यति नभसोऽन्तर्गतस्य तेजसोऽन्शमात्रमेतद्यदादित्यस्य मध्ये उदित्वा मयूखे भवत एतत्सवित्सत्यधर्म एतद्यजुरेतत्तप एतदग्निरेतद्वायुरेतत्प्राण एतदाप एतच्चन्द्रमा एतच्छुक्रमेतदमृतमेतद्ब्रह्मविषयमेतद्भानुरर्णवस्तस्मिन्नेव यजमानः सैन्धव इव व्लीयन्त एषा वै ब्रह्मैकतात्र हि सर्वे कामाः समाहिता इत्यत्रोदाहरन्ति -- अंशुधारय इवाणुवातेरितः संस्फुरत्यसावन्तर्गः सुराणाम् ।यो हैवंवित्स सवित् स द्वैतवित् सैकधामेतः स्यात्तदात्मकश्च ।ये विन्दव इवाभ्युच्चरन्त्यजस्रम् विद्युदिवाभ्रार्चिषः परमे व्योमन् ।तेऽर्चिषो वै यशस आश्रयवशाज्जटाभिरूपा इव कृष्णवर्त्मनः ॥६.३५ ॥
In plain words
Salutation to Agni, who dwells in the earth, who holds the world in mind: bestow the world upon this sacrificer. Salutation to Vāyu, who dwells in the middle region, who holds the world in mind: bestow the world upon this sacrificer. Salutation to Āditya, who dwells in the sky, who holds the world in mind: bestow the world upon this sacrificer. Salutation to Brahman, who dwells in all, who holds all in mind: bestow all upon this sacrificer. "The face of the real is covered over with a golden vessel; do thou, O Pūṣan, uncover it for one whose law is the real, for Viṣṇu." The person who is in the sun yonder — that am I. He whose law is the real is the sunhood of the sun; that is the white person, without mark, a mere portion of the splendour set within the sky — that which is as though in the middle of the sun, and in the eye and in the fire. This is Brahman, this is the immortal, this is the splendour, this is he whose law is the real. It is a mere portion of the splendour set within the sky — that which is in the middle of the sun, the immortal, whose sprouts are Soma and the breaths. This is Brahman, this is the immortal, this is the splendour, this is he whose law is the real. It is a mere portion of the splendour set within the sky — that which shines in the middle of the sun as the Yajus: Om, the waters, light, savour, the immortal, Brahman, bhūḥ bhuvaḥ svaḥ, Om. The swan of eight feet, pure, of three threads, minute, unfading, of two laws, blind, kindled by splendour — seeing all, he sees. It is a mere portion of the splendour set within the sky — that which, having risen in the middle of the sun, becomes its ray. This is Savitṛ, this is he whose law is the real, this is the Yajus, this is austerity, this is fire, this is the wind, this is the breath, this are the waters, this is the moon, this is the bright one, this is the immortal, this is the realm of Brahman, this is the sea of light. In it the sacrificer dissolves like salt; and this is oneness with Brahman, for here all desires are gathered together. On this they quote: "Like a lamp's flame stirred by a slight wind, that one within the gods flashes forth. He who knows thus is the knower, the knower of the two, and comes to the one abode and is of its nature. And those that go up ceaselessly like drops, like the flashings of lightning in a cloud in the highest heaven — those flames, by the power of the ground they rest on, are like the matted locks of the black-pathed fire."