In plain words
One who thus truly knows the divine nature of My birth and action, upon leaving the body is not born again, but comes to Me, Arjuna.
Word for word
My birth and action [are] divine: he who knows [them] thus in truth, having left the body, does not go to birth again; he comes to Me, O Arjuna.
The commentators
Bhagavadgītābhāṣyam
तत् —
जन्म मायारूपं कर्म च साधूनां परित्राणादि मे मम दिव्यम् अप्राकृतम् ऐश्वरम् एवं यथोक्तं यः वेत्ति तत्त्वतः तत्त्वेन यथावत् त्यक्त्वा देहम् इमं पुनर्जन्म पुनरुत्पत्तिं न एति न प्राप्नोति । माम् एति आगच्छति सः मुच्यते हे अर्जुन ॥ ९ ॥
In plain words
That —
"Birth" — a birth whose very form is māyā. "Action" — the rescue of the good, and the rest of that work. "Me" means mine. "Divine" means not made of matter, the Lord's own doing. "Thus" means just as it has been stated here. Whoever knows it "in truth" — truly, exactly as it stands — when he lets this body go, he does not go to another birth, does not arrive at another arising. He comes to Me: he reaches Me. He is free, Arjuna.
Close to the Sanskrit
That —
Birth — having māyā as its form; and action — the rescue of the good and the rest; me — mine; divine — not derived from prakṛti, belonging to the Lord; thus — as has been stated; whoever knows in truth — truly, exactly as it is; having abandoned this body, he does not go to rebirth, does not attain a further arising. He comes to Me — he arrives; he is liberated, O Arjuna.
Gītā Vāhini
తనకంటే భగవంతుడు అన్యముగా ఎక్కడో ఉన్నాడను భావమే పరోక్ష జ్ఞానము. సర్వవ్యాపి అయిన పరమాత్ముడు నాలోనే ఆత్మ స్వరూపమున ఉన్నాడను భావమే అపరోక్ష జ్ఞానము. సర్వ కర్మలూ భగవత్పరముగా నొనర్చిన వారికి ‘చిత్తశుద్ధి’ కలుగునని తెలిపెను. భగవంతుని జన్మకర్మలు దివ్యములని తెలిసికొమ్మనెను. అయితే మహనీయులు మాత్రమే దివ్యకర్మజన్మలను గుర్తెరుగుచున్నారు. అందరికీ సాధ్యమయ్యేది కాదు. అట్లని అంతటితో ప్రయత్నమును మానకూడదు. సాధ్యమైనంత వరకు ప్రయత్నలోపము లేకుండా రాకుండా చూచుకొనవలెను. అందుకనే ఈ అధ్యాయములో పదవ శ్లోకమున అధికార లక్షణములను నిరూపించెను.
In plain words
To feel that God is somewhere apart from oneself is parokṣa Jñāna. To feel that the all-pervading Paramātma is within me, as the Ātma-svarūpa, is aparokṣa Jñāna. He declared that for those who have done all their karmas as directed to God, ‘citta-śuddhi’ arises. He told him to know that God's births and karmas are divine. Yet only the great souls recognise these divine karmas and births; it is not possible for everyone. Even so, one must not give up the effort at that point. As far as possible, one must see to it that no lapse in effort comes. That is why, in the tenth śloka of this chapter, He set out the marks of adhikāra.