In plain words
wearing divine garlands and garments, anointed with divine fragrances, full of every wonder: the infinite God, facing in every direction.
Word for word
Wearing divine garlands and garments, anointed with divine fragrance, full of every wonder, the God, endless, facing every way.
दिव्यमाल्याम्बरधरं दिव्यगन्धानुलेपनम्सर्वाश्चर्यमयं देवमनन्तं विश्वतोमुखम्
Other commentaries
The commentators
▸Bhagavadgītābhāṣyam
किञ्च —
दिव्यमाल्याम्बरधरं दिव्यानि माल्यानि पुष्पाणि अम्बराणि वस्त्राणि च ध्रियन्ते येन ईश्वरेण तं दिव्यमाल्याम्बरधरम् , दिव्यगन्धानुलेपनं दिव्यं गन्धानुलेपनं यस्य तं दिव्यगन्धानुलेपनम् , सर्वाश्चर्यमयं सर्वाश्चर्यप्रायं देवम् अनन्तं न अस्य अन्तः अस्ति इति अनन्तः तम् , विश्वतोमुखं सर्वतोमुखं सर्वभूतात्मभूतत्वात् , तं दर्शयामास । ‘अर्जुनः ददर्श’ इति वा अध्याह्रियते ॥ ११ ॥
In plain words
And there is more —
He wore divine garlands — flowers not of this earth — and divine garments; he was anointed with a fragrance no ordinary perfume could match. He was a deity made almost entirely of wonder. He was endless — there is simply no end to him, and that is exactly what the word means. And he faced every direction at once, because there is nothing outside him: he is the Self that every being already is. This is the form Kṛṣṇa showed — or, one may equally supply here, this is the form Arjuna saw.
Close to the Sanskrit
And what more —
Wearing divine garlands and garments — divine garlands, that is flowers, and garments, that is clothes, are worn by whom, that Lord, him wearing divine garlands and garments; having divine scented unguent — divine scented unguent belongs to whom, him having divine scented unguent; the deity consisting wholly of wonder, that is, almost entirely wondrous; endless — his end does not exist, thus 'endless', him; facing in every direction, that is, facing all directions, because of being the Self that has become all beings — him he showed. Or, 'Arjuna saw' is to be supplied, connected elsewhere in the sentence.