Why say more? The chief purpose of all the śāstras is to determine the svarūpa, the svabhāva and so on of Dharma. All dharmas are contained within the Gītā. In it the meaning of tattva has been thoroughly examined. Arjuna is the ‘jīva’, the chariot is the ‘body’, the teacher is Kṛṣṇa. The inspirer spoken of in the Gāyatrī mantra, “who may inspire our intellects”, “Brahman” itself, is Kṛṣṇa Paramātma, the “charioteer”. The Kauravas possess demonic wealth; the Pāṇḍavas possess divine wealth. Between these good and evil qualities conflict is always going on. And then Kṛṣṇa, whose svarūpa is the Ātma, takes only the side of Dharma. So if we want Kṛṣṇa on our side, we must possess ‘divine wealth’. Where Dharma is, there alone God will be.