The karma of the Lord Sūrya is not artificial. That is why, without any fanfare or advertisements (publicity), silently, he keeps to the right order at the right time. He does not waste even the time that comes from him; he appoints that very time as the measure of men's lives, and through time he determines not only joys and foods but also good and bad, moving as a guide for jīvas. He provides for jīvas the path of sadgati. It is because he is so virtuous, a great tyāgi, a yogi of niṣkāma karma, that God long ago taught this yoga to the sun; otherwise, would such a thing be possible for ordinary people? If now He is teaching this imperishable yoga again to Arjuna, who stands as the representative of the people, Arjuna must be as virtuous as the sun, must he not? Readers may reflect on how great his story must be. Were such purity not in this Arjuna, why would Kṛṣṇa Paramātma have resolved on so much effort? Without fitness, God is not within everyone's reach. There is no doubt that in Arjuna there is the fitness that befits His saṅkalpa.