“Those whose citta journeys one way while the senses go another fall from both. So keep far from the fault called attachment. Do this, and your citta will make its firm dwelling in Jñāna. Then whatever you do will be yajña itself; whatever you speak will stand as a divine mantra; wherever you set foot, that place will turn into a holy place. Brother-in-law! I shall tell you something about yajñas too; with a calm mind, stilling the citta-vṛttis, listen. In the world some perform dravya-yajña, others tapo-yajña, and still others yoga-yajña, svādhyāya-yajña and what is called Jñāna-yajña: yajñas of many kinds. All the holy, meritorious deeds that can be done with wealth are called ‘dravya-yajña’. Wealth has three possible courses: dāna, enjoyment and loss. When wealth is used for dāna and for enjoyment, loss is avoided, is it not? Now suppose a well is dug in one place: however big the pit dug there, all that earth lies heaped up in one place, does it not? Where there is a pit, there cannot fail to be a heap. If wealth keeps piling up, heap upon heap, in one place, shortfalls and wants will keep appearing in another.
4“చిత్తము ఒకవైపునా, ఇంద్రియములు మరొక వైపునా ప్రయాణము సలిపిన వారు ఉభయ భ్రష్టులగును.5తన చేతనున్న ద్రవ్యమును సదుపయోగము చేయుటే శాస్త్రసమ్మతమైన ద్రవ్య యజ్ఞము.4 to 5