“Next, when mind, speech and body are used for the sādhanas of Dharma, that becomes ‘tapo-yajña’. If a man goes to bed hungry because the body could get no food, does that become tapas? No. Subduing the citta-vṛttis is called ‘yoga’; doing all karmas and yet not being caught in the bonds of karma is called ‘yoga’. The sādhana that fixes the Manas on God is ‘yoga’. And ‘svādhyāya’ means reading the śāstras of Mokṣa with Bhakti and śraddhā, with humility, reverent fear and faith. By these the debt to the ṛṣis is paid off. Through it, not only is merit gained; sin is destroyed. Next comes ‘Jñāna-yajña’. This is not aparokṣa Jñāna; it is parokṣa Jñāna in the form of sādhana. One must hear with śraddhā and read the śāstras that bear on these, and carry out manana with reasoning of every kind. This is not Jñāna in its accomplished form. It is this that is called ‘Jñāna-yajña’. The longing to carry out inquiry into the Ātma through the elders and to know the Ātma-tattva is called Jñāna; it is called Jñāna-yajña. One must perform the prescribed karmas that are one's duty.”