Here one more thing must be noted. Kṛṣṇa Paramātma said that even kāma, krodha and lobha that are contrary to Dharma are svarūpas of God. But why say more? He said, “All states, all forms, all things have come about through My Aparā and Parā Prakṛti.” But so that noble thoughts might form in the worshipper, He first taught that the noblest state, the noblest form, in the noblest being, is My svarūpa. To conclude from this alone that only the good bears the marks of God's svarūpa, and that all the rest do not, is not tattva-jñāna. One must carry out inquiry and effort to make it firm in oneself that rājasika, tāmasika and sāttvika things, beings and states, which are the three guṇas, have all arisen in God Himself.