“Perhaps you will wonder again who the adhidevatās are, or you may ask. They are devatās who are embodiments of śakti; they are God's attendants. That is, in the same way that the Sun is the adhidevatā of the eye, the quarters of the ears, and Indra of the hands, those same adhidevatās are the senses of Hiraṇyagarbha. Whatever sādhakas they may be, or great souls, only through Hiraṇyagarbha can they reach the highest goal; only so can they attain the highest state. Between Him and God, that is, between Hiraṇyagarbha and God, there is not the slightest difference; the two are one, not different. Have you understood? Arjuna! Just as I am Brahman, adhyātma, karma and adhibhūta, named above, so I am adhidaiva too. They are not different from one another.”