These are mere ostentatious forms of Avidyā. It must also be understood that the feeling of the one Ātma in all, in every place and at every time, is ‘true Bhakti’. Some declare in words, ‘All karmas are offered to God’, while in fact they offer them to the body. Saying ‘offered to Kṛṣṇa’ they offer to their son; saying ‘offered to Rāma’ they offer to rāga; this goes on all the time. Such an offering is not called an offering. An offering made with the karmas of mind, speech and body is called an offering, and is called Bhakti; but to leave undone with the mind what one says in words, and not to carry into action what one thinks in the mind, may well be thought, and said, to be a game of deceit.