“By such Jñāna one knows that the Ātma itself is ‘I’. By Ajñāna one thinks that the body itself is ‘I’. That is the whole difference between Jñāna and Ajñāna. It also has another name: ‘the dhyeya-vastu’. It is attained through dhyāna, and so it came to be called dhyeya. This makes it firm that Mukti is not the fruit of karma, and that Mukti is the fruit of Jñāna.”