“‘From Jñāna alone comes Kaivalya.’ Once Ātma-tattva-jñāna, samyag-darśana, is gained, Mokṣa is within you yourself! Prakṛti, though beginningless, is not endless; but the Puruṣa, the kṣetrajña, is beginningless and endless, and He Himself is Parabrahman,” He declared emphatically.