In plain words
In the principle of helping others, in sacred feelings, wishing for the Ānanda of others, longing for the prosperity of the country and the welfare of the world, only the one who does sādhana in the sacred feeling called “Samasta lokāḥ sukhino bhavantu” grows day by day. Whoever has such sacred guṇas can be likened to someone building a wall. Day after day he goes on building the wall and keeps climbing up; he does not come down. Those who wish evil to others, those who cannot bear to see the good of others, those who try to do harm to others, are people who dig a well. This well goes deeper day by day; it does not come up. The one who builds a wall goes higher day by day; he does not come down. So today we must become builders of walls; we must not become diggers of wells. In this, the person who recognises well the form of the one Ātma that gives welfare to the whole world and remembers that this very Ātma is you and I can become a great jñāni. Then such a jñāni, satataṃ, that is, at all times, keeps up the contemplation of God alone in one unbroken stream; he does not set about any other thought. Whatever work he does, even when he carries on the affairs of the world, he trusts it as God's work alone and sets foot in that work; he does not set about thinking of it as other work. For this, Rādhā's Bhakti appears as the right ideal. But Bhāratīyas have tried to experience Rādhā's Bhakti with many kinds of misunderstanding. Yet there is no meaning at all in using the principle of Rādhā for such misunderstandings or for such slander. It is a mistake for us to think that Rādhā means a woman, or that her sacred principle flowed along a path of Prema. In the sight of the Lord there is no place at all for the difference of woman and man. That is just why Nārada too did not speak of woman and man, but described purely the principle of the jīva alone. These feelings of difference have to do only with the body; in this principle of the jīva, in the prajñā of the Ātma, there is no place at all for such differences. We do not need to go all the way to the Ātma or to the jīva. In daily life they experience hunger and thirst, anger, sorrow and such qualities. These ones experience them too. In these matters we see no difference of any kind between the two. But women, unable to bear it, may shed tears at once. And men may bear it and weep within, but the sorrow has not gone away.