In plain words
Hiraṇyakaśipu installed Hari in a hard heart; unable to cool his own heat or to quench his thirst, he fell into misery of every kind. "Believe and live," people have said. Only the man who has faith gains a kind of Ānanda. The man who has gained Ānanda moves far from unrest. When unrest has gone, he enjoys Śānti and happiness. So only when they have recognised the truth that divinity is all-pervading do singers and great devotees, never forgetting divinity, remember it, believe in it and make their lives worthwhile. There is no place where God is not. There is no name that is not God's. In the Bhāgavata, Prahlāda too:
"That He is here and not there, do not doubt; the Wielder of the Discus is everywhere; wherever you search and look, there, just there, He is. Listen, chief of the demons!"
Tyāgarāja said, ‘In which place is Your fixed abode?’: "Wherever one looks, You are there; You have no fixed place at all. You pervade all. You are the Indweller of all, You know all, You are full of all power," so he went on describing. Not in men alone; divinity has pervaded beasts, birds and animals too. Tyāgarāja, who had recognised this truth:
"Rearing a parrot and teaching it to speak words of Prema, a woman, saying 'Rāma, Rāma, Rāmā': think of it, is there anything greater than the bhajan of Śrī Rāma?"
Because divinity is present in all beings, Tyāgarāja went on to describe how, when someone reared a golden parrot and taught it the words of Prema "Rāma, Rāma", that parrot too remembered "Rāma, Rāma".
Brahmavit brahmaiva bhavati. He who has recognised the principle of Brahman himself becomes Brahman. Vālmīki went on writing the Rāmāyaṇa, remembering Rāma all the while and dwelling on Him. That is why the dwellers of the hermitage came to see the radiance of Vālmīki's face as the reflection of Rāma. Whatever holiness a man dwells on in his mind, that inner power makes the same shine out on his face. Reflection of the inner being: that is a man's face. And so Vālmīki was filled with a divine radiance, having made himself delight in the thought of Rāma.