In plain words
'Throw down the hatreds of caste and creed': so one must teach, with hand raised high; 'The service of the poor is itself the divine path': so one must declare, again and again, aloud; 'Dwelling on the Name brings man into the presence of the One the Name belongs to and gives him immortality': so one must say; those who truly have Bhakti and faith, declare them to be our own. Those who give men the teachings of Jñāna, casting off the feeling of difference, with affection if they stay together, Prema wells up in Sai; what more than this shall I make known? O members, gentle souls counted among the virtuous!
He who wants nothing, who is pure, capable, unconcerned, free from distress, who has given up every undertaking: that devotee of Mine is dear to Me.
Embodiments of Prema!
The man in whom these qualities, which are the very form of the eight kinds of wealth, are present: that man alone is supremely dear to God. The very first is anapekṣa. Anapekṣa means being without any expectations whatever. Can man, who has put on a body, Manas and Buddhi, be without expectation! This is impossible. But man can attain such a state by deliberate effort. In the world many people keep wishing for the pleasures of the senses, which give joy for the moment. It is these pleasures the senses give that a great many people go on loving. This is what it taught as the preyomārga. Different from this is the experience of the Ātma, which bestows lasting Ānanda, gives a happiness beyond the senses, and leads one into the path of divinity.