In plain words
Because this unity has been lost, humanness is being shattered to pieces. So when we foster unity, purity will develop in us. Only when purity develops does Divinity come to us. Whenever there is no unity, one of these two comes into that place: enmity or community.
Bhārata stands as teacher to all the countries of the world
For man, three enemies are the chief ones. They are desire, anger and hatred. They are qualities of great demons. They must not be let come near at all. Man's chief quality is Prema. Love is GOD. Live in LOVE. We must foster that principle of Prema today. We may give up anything at all, but Prema we must never give up. Prema is our life-breath. Prema is our life. Prema is this world. Prema is God. So ‘Viśvaṃ viṣṇu svarūpaṃ.’ Viṣṇu means the One who pervades. In this world that He so pervades, what is there that lacks divinity? ‘If there is, show it to us,’ they ask. What is there to show? Everything is God! ‘The fool, though he sees, does not see’: all that is seen is God. What then is this asking to be shown God! What form does God have? All forms are His, this God's! All feelings are His! All that is seen is the form of God! In this there is no distinction of good and bad. It is through the change of time that things take shape as good and bad. In the evening we ate a fruit. By daybreak it becomes excrement. The fruit we call good. The excrement we call bad. Good and bad are only in your own view; in God both are the same! It is only through the change of time that such things happen. Time is everything. Time is very important. What has shown forth so vast a divinity is divinity itself. India is the teacher of all lands, they said. Bhārata stands in the place of teacher to all countries. It has regarded divinity as one, without any distinction. God is one, the goal is one, life is one! It is in this oneness that the many have spread out. ‘The One that is, the wise speak of in many ways’: that divinity we teach as many.