In plain words
Students! In whatever circumstances you are, even if a situation comes where you would lose your life, do not let go of Satya. Satya itself stays as your companion, beside you, in your home, and protects you. It changed the form of Hariścandra into Satya-Hariścandra. How many hardships he went through! How many sufferings he went through! He sold his wife and child. He became the keeper of the burning ground. But he did not flinch. He did not lose heart. He keeps on, not letting go of Satya. In the end God gave in. Then God appeared, gave him back everything he had lost, and conferred on him the title 'You are Satya-Hariścandra'. Every man is a son of amṛta. You are not a son of anṛta. God is the embodiment of Satya. All have come forth from God. All the bubbles have come from the water. Every man has come forth from the ocean of Sat-Cit-Ānanda. All are embodiments of Sat-Cit-Ānanda. If every man recognises that truth and the feeling 'I am Sat-Cit-Ānanda' takes firm root in him, how much Ānanda there is for us! We must not think it merely in an artificial way. We must think it with the whole heart. I am the very embodiment of Sat-Cit-Ānanda. The body collapses. The mind falls away. The intellect wavers. Feelings drift past like clouds. I am the one who is always there. I am not one who moves. Not one who slips. Not one who sways. I am the one who stays as oneness. We must make such a feeling firm. When that feeling comes to us, that very moment it becomes realisation. But there is no faith even in that feeling. How will it come to us? That is why, first of all, faith in you. faith in God. If these two are there, we can achieve any amount. Do not be afraid of anything. Why fear anything? Satya is in me. Satya fears nothing. That is why: Satyameva jayate. If we would achieve this Satya, we must achieve it only through Prema. Whatever else may not be in My discourse, it begins with these two, Satya and Prema. With these two alone it ends. Without these two I do not give a discourse. For these two alone are the life-breath of all. One is the in-breath, the second is the out-breath. Without these two, how would there be life? So 'So' is Satya. 'Haṃ' is Prema; only when there are this Satya and Prema is there our life.
Students! At this tender age itself you must develop Satya and Prema.