In plain words
Hatred comes. All these are varieties of guṇa that arise in us; they are not God's. These are only the effects of our Manas! So do not make Manas your support at all. Manas desires everything. You must forget Manas and keep the heart in view. What is Manas? Only our own imagining. Manas has no form of its own. Whatever thoughts arise in us, Manas takes on that form. A small example. We think that death gives us sorrow. Great Ajñāna. Sorrow does not come to us because of death. Attachment to the body is the root cause. The thought that the person who died is mine: that itself is the cause of sorrow. In one and the same bazaar, a death takes place in one house. In another house a wedding takes place. In the wedding house everyone is bright and cheerful, laughing merrily. But in the house where the death took place everyone is weeping. If death were the cause of sorrow, the whole bazaar ought to weep, should it not? No, no. The thought ‘The one who has fallen into the jaws of death is mine’ is the cause. Attachment to the body is the cause of sorrow.
You put on a new body, but you do not believe in the eternal God
Little by little we must come to look on this body as the temple of God. Look well after the nourishment fit for it! Do not neglect it. Do not fall prey to ill health. ‘Bikṣānnaṃ deha rakṣārthaṃ; vastraṃ śīta nivāraṇaṃ.’ You have to wear clothes! You have to eat food for health! We must regard all these as duties in daily life. But we must think, ‘The body is a vesture I have put on.’ We must believe it is God's dwelling. ‘Deho devālaya prokto jīvo devassanātanaḥ’: a new temple, and in it the eternal God dwells. The one who dwells in it is eternal. As for the body, it is new. You are putting on a new body, but you do not believe in the eternal God.