In plain words
Clad in white, all-pervading, of the hue of the moon, four-armed, with a gracious face: one should meditate on Him to calm every obstacle.
So they worship. Śuklāmbaradharam means the one who wears white clothes. Viṣṇuḥ: the one seen wherever you look, everywhere. Caturbhujam: there are four arms. Prasannavadanam: that face is very gracious. While the devotee worships in this way, the unbelievers take it in another sense. Śuklāmbaradharam, they say, means the donkey that carries white clothes. See! What a twisted sense they have taken! They took the perverse sense that caturbhujam means the one with four legs, the donkey itself. They compared this śloka to a donkey. But it is because these people are like donkeys that they compared it to a donkey. As the feeling is, so it becomes. Whatever ideas they have rest only on their own feelings. In this way each takes a meaning of his own, makes that meaning a misreading, swells the misreadings into many meanings, and among the many meanings drops the true one and takes only the misreading. Some take misreadings and suffer. Some take what is sacred and rejoice. In the same way, when you rightly understand the power and the capacity of God, God is the very form of the atom. The Gopīs said this very thing in those days.
The Power of the Atom: the Power of God
Subtler by far than the atom are You; vaster by far than the vast are You; in the eighty-four lakh living beings, ever, You never leave them, they say; from the atom and the speck to the blade of grass and the stick, You shine as the undivided form, they say; can we ever find You, Kṛṣṇa?