In plain words
Wherever you look in the world, it is only the bond of limb with limb. They are not things set apart and separate. “Sarvataḥ pāṇipādaṃ tat sarvatokṣi śiromukhaṃ, sarvataḥ śrutimalloke sarvamāvṛtya tiṣṭhati”: all forms are only limbs within the one form. This very thing the Veda taught: “Antarbahiśca tat sarvaṃ vyāpya Nārāyaṇa sthitaḥ”, that is, wherever you look, inside or outside, there is only the form of Nārāyaṇa. This seed itself became God, and the husk on the seed itself became the world. The world's bond with Īśvara is the bond of Jagadīśvara. This very thing the Upaniṣad called Īśāvāsyam idaṃ jagat. All are only parts of God.
A part of Me alone, in the world of the living, has become the eternal jīva.
This very thing, in the Gītā:
Fix your mind on Me, be My devotee, worship Me, bow down to Me,
so He said. You yourself are My devotee; you are My close kin. I and you are one alone; you are doing namaskāra. To whom are you doing it? You are doing it to yourself. You are rejoicing: for whose sake are you rejoicing? You are rejoicing for your own sake. In the world today, every single person desires many things and loves them. But does this person who loves love the thing for the thing's sake? No, no: he loves that thing for his own sake. He loves a person. Does this man love that person for that person's sake? No, no: he loves that person for the sake of his own joy. Whatever thing man sees in this world, whatever person he sees, whatever matter he thinks about, all of it is only work he does for his own sake. But people who see humanness, made up of manyness, as Oneness are very rare. But there are many people who divide Oneness into manyness. That is not the right path. Those who have recognised the Oneness that is in manyness are truly fulfilled beings. But to recognise the Oneness in manyness, you need a guru. They are the very ones we call teachers in the world today. As for the teacher, people say: when there is no work at all, you can get a teacher's job.