In plain words
The body itself is the direct proof for us. When the body is born, it is a little baby. This is child; after 10 years boy; after 30 years man; after 70 years grand-father. Child, boy, man, grandfather: it is one person, like this. He is not four people! In the same way, all that exists is one power. This very power carries out all three, creation, preservation and dissolution. They set up departments, calling it Brahmā for creation, Viṣṇu for preservation and Śiva for destruction. But what are these needed for? All this creation and preservation must go on well. For that alone they gave such names. When they brought them all together into oneness, they called it GOD. Therefore God is the master of creation, preservation and dissolution. God spelling GOD. G-Generator, Brahmā. O-Organiser, Viṣṇu. D-Destructor, Śiva. The principle of these three is itself the principle of Brahmā, Viṣṇu and Maheśvara. What these three make together is God. Who can say this is not so? No fool can say it is not so. The very person who says it is not so may say it is so tomorrow. So each thing moves according to reason; it does not move against reason. Every person goes on following the order of creation. So no one has the authority to say there is no God. If you say He is not, He is not there for you; is He not there for Me? For one who thinks He is not, He is not; but for one who thinks He is, He is, is He not! They say, ‘There is no God.’ First they say ‘There is’, and only after that do they say ‘no God’. You must inquire well. Some say, ‘God is no where.’ Move the w close to the no. Now it has become ‘God is now here’. Only words building. Put the question to yourself. Sir, for whom is God not there? He is not there for you. If He is not there for you, off you go; He is there for Me. Who are you to say that the God who is there for Me is not there? He is there for Me. He is not there for you. You can say He is not there for you, but who are you to say He is not there for Me? For lack of such breadth of mind, man sets out in narrow feelings and wastes his whole life. What is really needed is expansion of love. But today it is all contraction of love. They all go on with a narrow Prema. Oneself, one's own family. You are a member of the family of the universe. The whole world is one family. All countries are only rooms of various kinds.