In plain words
I am offering You my ten senses”: bow with that feeling. Beyond that, there is no need to touch the feet and bow. Recognise the truth that God is in you yourselves, and act by it. Then divinity will reveal itself in you yourselves.
When namaskāra is granted to one person, some are hurt: “He gave it to them, but not to me!” To remove such feelings of difference, I am giving up granting pādanamaskāra. You must not be hurt that Swami has said this. You must take it that this too is for the good. Wherever you are, bow in your mind; that alone is a joy to me. From the very beginning I have kept saying this. But you do not follow it. Without controlling the senses, without restraining anger and resentment, envy and jealousy, bowing, describing Swami in grand terms... none of this is good. From this Guru Pūrṇimā, restrain such outward activities, develop a sacred feeling, become pure, attain supreme Śānti, and experience Brahmānanda.
Good children are born only when there are good feelings
Embodiments of Prema! As are the sights you see and the things you hear, so are the children born to you. The sin the parents commit clings to the children too. In former times, pregnant women took care not to see bad sights or hear bad words. They listened constantly to the stories of God. What was the reason? When good feelings go within, good children are born. When Subhadrā was with child, Arjuna one day was telling her about the padmavyūha. He had finished telling the way to enter it, and as he was about to tell how one could come back out, Kṛṣṇa came: “Brother-in-law! This is not the time to be telling Subhadrā about war. You think that Subhadrā is listening to what you say. But the one going ‘hm, hm’ is not Subhadrā; the child in her womb is going ‘hm, hm’,” he said, and made Arjuna stop. Abhimanyu, the child in the womb, heard how one could enter the padmavyūha, and so he knew only that much. Because he did not know the way to break out of the padmavyūha, he was trapped in it and died.