In plain words
God yields Himself to Prema. Through the principle of Prema we must regard the principle of God as oneness. One, eternal, stainless, unmoving, the Sākṣī of every mind, beyond feeling, free of the three guṇas ... Imagining many qualities for such a God, who is beyond the guṇas, we are thrown into confusion by those feelings of difference. Giving no room to such Confusion, we must see divinity as oneness. Painters like Ravi Varma painted divinity in many ways. Poets described the principle of God in so many ways. Ravi and the poet: through these two alone some differences have kept arising. But in the principle of God there is no room for differences. These feelings of difference arose only because human hearts kept changing, little by little. When people's food and ways of living are pure, these feelings of difference have no room at all; wherever you look, God appears as One alone.
Embodiments of Prema! Imagining many forms and names for divinity, you have developed feelings of difference and have long been arguing back and forth with one another. That is a great mistake. You must not ‘divide’ the ‘Divine’ like this. You must not see oneness as diversity. Whether you say Īśvara or Viṣṇu, Rāma or Kṛṣṇa... all are one. We give these names only for our satisfaction; in truth God has no differences of any kind. Consciousness pervades everywhere; it is not something present in one particular place alone. In God there is only oneness; manyness is nowhere to be seen. To trust in such oneness and keep up worship is the best path. Choose whatever form you like. Do not think that if you worship Rāma, Kṛṣṇa may get angry, or that if you worship Kṛṣṇa, Rāma may get angry. Such differences are in you yourselves, not in Rāma and Kṛṣṇa. They have no anger or resentment at all. Keeping these ‘negative’ feelings in mind, you leave no way for the ‘positive’ to come and enter you.