In plain words
(While I am here, what is there to fear?) I Myself am your mother. I Myself am your father. I will look after everything,” I told them, giving them courage. Just as I said, I have gone on looking after their welfare. Whenever they came, I sent for them, talked with them and kept giving them courage. The daughters' weddings, too, are done. I did all they needed. None of them has any trouble of any kind. In this way I love every single one. My property is one thing only, and that is Prema, Prema, Prema! I am never angry with anyone. I only act angry to set people right; within Me there is no anger. What fills Me is Prema alone! I look on everyone with Prema.
Every human being is the very form of Īśvara!
‘Īśvaraḥ sarvabhūtānāṃ.’ Īśvara does not mean one with rudrākṣa beads wound round His arms and snakes worn about His neck. People devised such a form to show the world. So that man might pray to God in one way or another, forms and names such as Īśvara, Pārvatī, Lakṣmī and Viṣṇu came to be devised. In truth, every human being, too, is the very form of Īśvara. There is not a single thing in this world that is not Īśvara. Even the earth is Īśvara. Even this handkerchief is Īśvara. All forms and names have arisen from Īśvaratva itself. Not one person in this world has seen divinity. Only one who has conquered the five senses can see divinity. Divinity does not appear in some special form. ‘Rāma appeared, Kṛṣṇa appeared,’ people say; but all that is only imagination! There is only one divinity. To that itself they gave the name ‘Īśvaratva’. Unable to recognise that divinity, you invent forms and names for it and fall into Māyā. The devotees themselves change God; God does not change. God is one. He is permanent. (There is only one God. He is everlasting.) Above all, you must do the sādhana fit for conquering the five senses.