In plain words
Pleased with her tapas, Īśvara appeared before her: “Today your wish has borne fruit. You may come and join Me,” He said. Before she joined Īśvara, many women of the gods came and kept finding fault with her:
“You are only a young girl, Gauramma; Sāmbaśiva is an old man, dear; his head is full of matted locks, dear; what he wears is a tiger skin, dear; he rides about on a bull; at all hours he goes wandering; he has the snakes of the anthill coiled about him, dear; not knowing His secret, how could you choose him? he has no house, no doorway; he lies down in the burning grounds.”
“Why do you long for that old man who wanders about begging?” they asked. Then Pārvatī: “You see only His body, but you make no effort to recognise the Ātma principle. It is that divinity I long for. Divinity is not a thing that ever changes,” she answered. Īśvara took Pārvatī away with Him. She went on living happily in every way. The day on which Pārvatī overcame every hardship and won her wish is the Ugādi day of the year named ‘Sarvajit’. This name was given by Pārvatī herself! After ‘Sarvajit’ comes the year named ‘Sarvadhāri’. After ‘Sarvadhāri’, ‘Virodhi’ and ‘Vikṛti’. ‘Vikṛti’ means that in which many distortions have gathered. The last to come are Nala, Piṅgala, Kālayukti, Raudri, Durmati, Dundubhi, Rudhirodgāri, Raktākṣi, Krodhana and Akṣaya. Divinity always descends only in a year named Akṣaya. This body was born in an Akṣaya year. It was born in the Brahma-muhūrta, at six o'clock. When we recognise the inner meaning in every single matter and act on it, its good and its bad become clear to us.