In plain words
and see whether it is said anywhere in them that Mokṣa is available only to a Bharatiya and not to others — let them point it out. Can anyone show such a thing? It can be firmly stated that they cannot. Bharatiya paramartha is a river that has flowed on carrying vastly expansive conceptions, lofty aspirations, and sacred thoughts. Flowing without a bend, without a ripple of disturbance, it has become a fine path, a royal highway, toward the ocean of grace.
One more thing: since God Himself, the Lord Himself, is the foundation-pillar of the whole edifice of Bharatiya religion, there is no need to believe in anything else besides. The religion that stands at the loftiest summit, at the level that is the very foundation of all religions, is the Bharatiya religion. Other religions holding aspirations contrary to this one have, at many levels and in many ways, been refuted by the Bharatiya religion. Bharatiyas have no need to follow other religions; what is absent from this religion is to be found in no other religion at all. The very ideas contained in the Bharatiya religion are taken as a model by other religions, who experience them under different forms and names. Followers of other religions may or may not choose to follow the Bharatiya Vedic religion — but Bharatiyas have no need to follow any other religion. What we must principally take note of is the inquiry that has taken place concerning the Ātma, concerning the Lord, and concerning theistic Dharma. In the world's own literature, too, the most ancient is Aryan literature. No writings more ancient than this exist in any country, anywhere. Even if such writings happen to exist, they do not merit the name 'literature' at all. So ancient a text, so ancient a body of literature, exists nowhere else in the world. The mental states of the Aryans, their desires, their practical affairs, the problems they confronted, and matters of that kind are all depicted within it.