असङ्गः पुरुषः प्रोक्तो बृहदारण्यकेऽपि च ।अनन्तमलसंसृष्टः कथं स्याद्देहकः पुमान् ॥ ३६ ॥
In plain words
The Bṛhadāraṇyaka says it too: the Puruṣa is asaṅga — nothing clings to it, it clings to nothing. So how could this body, mixed through and through with endless filth, be the Person?
Close to the Sanskrit
In the Bṛhadāraṇyaka also the Puruṣa is declared to be unattached; how could the body, commingled with endless impurity, be the Person?