देहस्यापि प्रपञ्चत्वात्प्रारब्धावस्थितिः कुतः ।अज्ञानिजनबोधार्थं प्रारब्धं वक्ति वै श्रुतिः ॥ ९७ ॥
In plain words
Even the body is only prapañca, part of the projected display — so where is prārabdha supposed to stand? Śruti does speak of prārabdha, yes; it speaks that way for the sake of those still held by ignorance.
Close to the Sanskrit
Since even the body is prapañca (mere projected manifoldness), whence the standing of prārabdha? For the sake of instructing ignorant people, śruti indeed speaks of prārabdha.