Avatarika
एवं तावत्साम्ना सह दातृप्रतिग्रहीत्रोः संबन्धं विधाय श्रीक्षीरोदार्णवशायिनो नृकेसरिणो योगिवदासीनस्य शया- नस्य वा ध्येयस्य आश्रयाश्रयिलक्षणसंबन्धविशेषोपासनां कृत्स्नफलवतीं विधातुमाह—
In plain words
With the question of teacher and pupil now settled, together with the sāman itself, the text turns to something greater: a meditation built on the bond between the one who supports and the one who is supported, fixed on the glorious Nṛkesarin, who reclines -- or sits like a yogin -- upon the Ocean of Milk. And because this meditation bears its fruit in full, the text now speaks it:
Close to the Sanskrit
Thus, having first laid down the relation between the giver and the receiver together with the sāman, [the author] now, in order to enjoin the meditation -- characterized by the particular relation of substratum and thing-supported -- upon the object of meditation, the glorious [Nṛkesarin] who lies upon the Ocean of Milk, seated like a yogin, or lying down, a meditation possessing complete fruit, states [the following]: