Bhashya
यदा पुनः एतम् आत्मानम्, कथंचित् परमकारुणिकंकंचिदाचार्यं प्राप्य ततो लब्धप्रसादः सन्, अनु पश्चात्पश्यति साक्षात्करोति स्वमात्मानम्, देवं द्योतनवन्तम् दा-तारं वा सर्वप्राणिकर्मफलानां यथाकर्मानुरूपम्, अञ्जसासाक्षात्, ईशानं स्वामिनम् भूतभव्यस्य कालत्रयस्येत्ये-तत्— न ततः तस्मादीशानाद्देवात् आत्मानं विशेषेण जु-गुप्सते गोपायितुमिच्छति ।सर्वो हि लोक ईश्वराद्गुप्तिमि-च्छति भेददर्शी ; अयं तु एकत्वदर्शी न बिभेति कुतश्चन ;अतो न तदा विजुगुप्सते, यदा ईशानं देवम् अञ्जसा आ-त्मत्वेन पश्यति ।न तदा निन्दति वा कंचित्, सर्वम्आत्मानं हि पश्यति, स एवं पश्यन् कम् असौ निन्द्यात् ॥
In plain words
But when someone, having somehow found a truly compassionate teacher and received his grace, at last sees — directly realizes — his own self: the shining one, or the giver of the fruits of every being's actions exactly as each deed deserves, directly, the lord, the master of past and future alike — that is the meaning — then he no longer shrinks from that lord, that god, as though it were something separate from him. Everyone who still sees difference wants protection from God; but the one who sees oneness fears nothing at all. That is why he does not shrink away once he sees the lord, the god, directly as his own self. And then he condemns no one, because he sees everything as himself — how could someone who sees this way condemn anyone?
Close to the Sanskrit
But when, having somehow attained some supremely compassionate teacher, and thereupon having obtained his grace, one afterward beholds — directly realizes — one's own self: the shining one, or the giver of the fruits of action to all beings in accordance with each one's action, directly, the lord, the master of the three times, past and future — this is the meaning — then he does not especially shrink away from that lord, that god, as though it were apart from the self. For everyone in the world who sees difference wishes for protection from the Lord; but this one, who sees oneness, fears nothing whatsoever. Therefore he does not shrink away, when he sees the lord, the god, directly as his own self. Then he does not condemn anyone at all, for he sees everything as the self; how could one who sees thus condemn anyone?