स य एवमेतद्राजन देवतासु प्रोतवेदैतासामेव देवताना५ सलोकता५ सार्ष्टिता५ सायुज्य गच्छति सर्वमायुरेतिज्योग्जीवति महान्प्रजया पशुभिर्भवतिमहान्कीर्त्या ब्राह्मणान्न निन्देत्तद्व्रतम् ॥
In plain words
The fruit of the wise: sharing the world of those deities beginning with fire, sharing their majesty, uniting closely, or dwelling in a single body—understand that the word 'or' is understood here between these terms, as different forms of meditation yield specific results. He attains, he reaches, for all results cannot happen at once. 'He should not disparage brāhmaṇas; that is his vow.' Because the Veda declares, 'Brāhmaṇas are truly manifest gods,' to disparage a brāhmaṇa is nothing less than disparaging the gods themselves.
Close to the Sanskrit
The fruit of the wise: sameness of world with those fire-and-other deities, equal world, sameness of majesty, equal prosperity, intimate union, yoking together, inhabiting one body—this, the word 'or' is to be seen as omitted here, as 'sameness of world, or' etc., because specific fruits follow specific meditations. He goes, he obtains, because simultaneous aggregation is impossible. 'He should not disparage brāhmaṇas; that is his vow.' Because of the shruti text, 'Brāhmaṇas are indeed manifest gods,' disparagement of brāhmaṇas is indeed disparagement of the deities.