यद्यद्वेद्यं वस्तुसतत्त्वं विषयाख्यंतत्तद्ब्रह्मैवेति विदित्वा तदहं च ।ध्यायन्त्येवं यं सनकाद्या मुनयोऽजंतं संसारध्वान्तविनाशं हरिमीडे ॥ ९ ॥
In plain words
Whatever can be known, every object down to what it actually is — the thing we go on calling 'an object' — is Brahman and nothing else. Know that, and know: I am That too. Sanaka and the sages meditate on him exactly this way, and he was never born. He is the ending of the dark of saṃsāra. Him I praise — Hari.
Close to the Sanskrit
Whatever knowable thing there is, the true essence of that object, the thing that goes by the name 'object' — that and that is Brahman alone: having known this, and that I am That as well — him upon whom Sanaka and the other sages meditate in this way, the unborn one, him, the destruction of the darkness of saṃsāra, Hari, I praise.