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इन्द्रो देवेशः उपलक्षणं सर्वदेवभेदानाम् ।तैर्वन्दिता नमस्कृता ॥ॐ हरिब्रह्मेन्द्रवन्दितायै नमः ॥हयारूढासेविताङ्घ्रिर्हयमेधसमर्चिता ।हर्यक्षवाहना हंसवाहना हतदानवा ॥हयारूढासेविताङ्घ्रिः ।हयारूढानाम् अश्वमात्रसेनानीशक्तिः वश्यकरी ।तया सेवितौ अङ्घ्री यस्याः सा तथा ॥ॐ हयारूढासेविताङ्घ्र्यै नमः ॥हयमेधसमर्चिता ।हयमेधेन अश्वमेधेन समर्चिता पूजिता ।पुरुषत्वादिप्राप्त्यै इलादिभिरित्यर्थः ॥ॐ हयमेधसमर्चितायै नमः ॥हर्यक्षवाहना ।वाहयतीति वाहनम्, हर्यक्षः केसरी वाहनं यस्याः सा तथा ।महालक्ष्मीरूपदुर्गेत्यर्थः ॥ॐ हर्यक्षवाहनायै नमः ॥हंसवाहना ।हन्ति गच्छतीति हंसः सूर्यः प्राणो वा, वाहनवत् आधारभूतप्रतीकमित्यर्थः; अभिव्यक्तिस्थानमिति यावत्, ‘स यश्चायं पुरुषे ।यश्चासावादित्ये ।स एकः’ इति श्रुतेः ।अथवा, हंसवाहना ब्राह्मीरूपेणेत्यर्थः ॥ॐ हंसवाहनायै नमः ॥
In plain words
Indra and the sovereigns of the devas point toward the vast multiplicity of divine powers, all of whom bow before her in reverent praise. Obeisance to her whom Hari, Brahma, and Indra adore. Her holy feet are attended by mighty cavalry commanders; she is worshipped through the grandeur of royal horse-sacrifices; she rides in majesty upon the fierce lion; she journeys upon the pure swan; and she is the destroyer of all demonic forces.
Close to the Sanskrit
Indra and the lords of the gods are indicative of all divine variations, praised and saluted by them. Obeisance to her who is praised by Hari, Brahma, and Indra. She whose feet are served by those mounted on horses; she who is worshipped through horse sacrifices; she who has a lion as her vehicle; she who has a swan as her vehicle; she who has destroyed the demons.