p. 259
ते स्वरूपं यस्याः सा तथोक्ता ।वेदान्तशास्त्रोक्तब्रह्मस्वरूपलक्षणलक्षितेत्यर्थः ॥ॐ सच्चिदानन्दायै नमः ॥ ॥साध्या ।कर्मोपासनादिभिः महावाक्यश्रवणजन्यब्रह्मविद्यात्वेन साधनचतुष्टयसंपन्नाधिकारिणा अपरोक्षतयासाधितुं प्राप्तुमर्हा, फलस्वरूपत्वादित्यर्थः ।साध्वीति वापाठे साधोः स्त्री, सत्त्वगुणसंपन्नत्वात् साधुः; सकलविद्यापारगत्वे सति सदाचारसंपन्नः देवीसंपत्तिमानित्यर्थः ।तदेकनिष्ठा परमपतिव्रता सती स्त्रीणां पातिव्रत्य संप्रदायप्रवर्तकेति यावत् ॥ॐ साध्यायै नमः ॥सद्गतिदायिनी ।समीचीना पुनरावृत्तिरहिता सुखमात्ररूपा गतिः, गम्यते ज्ञायते प्राप्यते इति वा गतिः ।यत्ज्ञायते तदेव गतिः, तदन्यस्याज्ञातत्वात् गतित्वानुपपत्तेः ।ज्ञाते फले इच्छया तत्साधनेषु पुरुषः प्रवर्तते ; न त्वज्ञातफलसाधने - इत्यन्वयव्यतिरेकाभ्याम्, 'ब्रह्मविदाप्नोतिपरम् ' ' ब्रह्म वेद ब्रह्मैव भवति' 'ये पूर्व देवा ऋषयश्चतद्विदुः ते तन्मया अमृता वै बभूवुः' इत्यादिश्रुत्या चपरदेवतास्वरूपमेव मुक्तिस्वरूपतया सद्गतिः ।तदावारकाज्ञानाभिभवेन स्वरूपानन्दमभिव्यञ्जयतीति दायिनी ।अभेदेऽपि गतिदानयोः कर्मकर्तृप्रयोगः उपपद्यते ।' तदा-
In plain words
Her essential nature is declared by the very definitions of Brahman found in the Upanishads: Salutation to Saccidānandā. She is Sādhyā, realized directly as the supreme fruit of freedom by qualified seekers through scriptural hearing and inner discipline. Or she is Sādhvī, the embodiment of purity and virtue, utterly devoted to the absolute Lord as the very source of spiritual steadfastness. She is Sadgatidāyinī, the bestower of that flawless, eternal bliss from which there is no return, revealing the luminous joy of the inner Self.
Close to the Sanskrit
Her true form is thus described, meaning she is characterized by the definition of Brahman stated in Vedānta scriptures: Salutation to Saccidānandā. Sādhyā: attainable through preliminary actions, meditation, and direct knowledge of Brahman arising from hearing the great sentences by a qualified seeker equipped with the fourfold means, as the direct fruit of liberation; or Sādhvī, meaning the wife of a righteous person due to her sattva quality, or one established in all knowledge and moral conduct, possessing divine treasures, utterly devoted to her Lord as the initiator of the tradition of supreme devotion. Sadgatidinī: providing supreme liberation which is flawless, devoid of return, and consisting purely of bliss, known and attained as the ultimate goal.