p. 274
च्छावलम्बितमूर्ति घृतकाठिन्यन्यायेन जीवत्वाभावेन कर्माधीनत्वाभावात् ।तथा च सति अध्यस्तमायाशक्ते भेदकत्वस्वाभाव्येन ‘पतिश्च पत्नी चाभवताम्' इति श्रुत्या चदंपतिमूर्तिमत्ती बभूवेत्यभिप्रायः ॥ॐ लब्धदेहायै नमः ॥लब्धैश्वर्यसमुन्नति ।ऐश्वर्याणां समुन्नति आधिक्यं पर्यवसानमित्यर्थः , लब्धा ऐश्वर्यसमुन्नतिः यया सा तथा,'समीश्वराणां परमं महेश्वरम्' इति श्रुतेः नान्तोऽसि मम दिव्यानां विभूतीनां परंतप' इति स्मृतेश्च ।'सर्वेश्वर एष सर्वज्ञ एषोऽन्तर्याम्येष योनिः सर्वस्य' इतिश्रुतौ निरुपाधिकमहदैश्वर्यसंपत्ते तदुपासकानामगस्त्यादिमहर्षीणां दर्शनात् तदीयमहदैश्वर्यस्य निरवधिकत्वमिति किमु वक्तव्यमिति ज्ञायते इत्यभिप्रायः | |ॐ लब्धैश्वर्यसमुन्नत्यै नमः ॥लब्धवृद्धि ।वृद्धिर्नाम व्याप्तिपरिपूर्णतेत्यथ , अवयवोपचयात्मका न, तस्याः कर्मजन्यत्वेन विनाशहेतुत्वात् ,'स वा एष महानज आत्मा न वर्धते कर्मणा' इति श्रुतिवचनात् , 'निष्क्रियं निष्कलम्' इति अवयवमात्रनिषेधाच्च, तथा च लब्धा वृद्धि सर्वव्यापकता स्वस्वरूपैवसती उपाधिभिर्जन्यैस्तदाश्रयभूतैः अभिव्यज्यत ।न
In plain words
...she assumes a form solely out of her own free will. Just as liquid ghee solidifies into a stable shape without losing its essence, she manifests without being bound by individual soulhood or the laws of karma. Through her power of Maya, which projects the illusion of division, she manifests as the divine couple, as the scripture says: 'They became husband and wife.' Salutations to Labdhadehā. She is Labdhaiśvaryasamunnati because she has attained the absolute summit of all sovereignty and power. The Upanishad calls him 'the supreme great Lord of lords,' and the Gita declares, 'There is no end to my divine glories, O Arjuna.' Since she possesses unconditioned, supreme lordship—described as the Lord of all, the inner controller, and the source of everything—and since even her devotees like the sage Agastya display immense power, her own sovereignty is boundless. Salutations to Labdhaiśvaryasamunnati. She is Labdhavṛddhi because she possesses infinite growth, which means all-pervading fullness. This is not the physical growth of limbs, which is a product of karma and subject to decay, for the Upanishad says, 'This great unborn Self does not grow by action,' and describes the Divine as 'actionless and partless.' Rather, her growth is her inherent omnipresence, which is simply revealed through the various limiting adjuncts of creation. Not...
Close to the Sanskrit
...assuming a form supported by her will, because of the absence of individual soulhood and the absence of subjection to karma, according to the analogy of the solidification of ghee. And when it is so, by the nature of the superimposed power of Maya which causes division, and by the scripture 'They two became husband and wife,' she became embodied as a couple; this is the purport. Salutations to Labdhadehā. Labdhaiśvaryasamunnati: the height of sovereignties means their abundance or culmination; she by whom the height of sovereignty is obtained is so, from the scripture 'He is the supreme great Lord of lords' and from the Smriti 'There is no end to my divine manifestations, O Arjuna'. In the scripture, 'This is the Lord of all, this is the omniscient, this is the inner controller, this is the source of all,' because of the possession of unconditioned great sovereignty, and because of the sight of his worshippers like the great sage Agastya possessing great sovereignty, it is understood that his great sovereignty is boundless, so what more is there to say? This is the purport. Salutations to Labdhaiśvaryasamunnati. Labdhavṛddhi: growth means pervasion and fullness, not the accumulation of physical parts, because that is produced by karma and is the cause of destruction, from the scriptural statement 'Verily, this great unborn Self does not grow by action,' and from the negation of parts in 'actionless, partless'. And so, the obtained growth, which is all-pervasiveness, being her own essential nature, is manifested by the created limiting adjuncts which serve as its support. Not...