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पशामकत्वेन च ह्रींकारस्य नन्दनोपमा ।तत्र सर्वार्थप्रदातृत्वेन कामेश्वरालिङ्गितकोमलतरसुन्दरमूर्त्या विशिष्टपुरुषार्थचतुष्टयकल्पनेन सगुणनिर्गुणोपासकानां तद्देवतात्मना प्राधान्येन समष्टिरूपतया सादृश्येन नवकल्पकवल्लरीत्युच्यत इति भावः ॥ॐ ह्रींकारनन्दनारामनवकल्पकवल्लर्यै नमः ॥ह्रींकारहिमवद्गङ्गा ह्रींकारार्णवकौस्तुभा ।ह्रींकारमन्त्रसर्वस्वा ह्रींकारपरसौख्यदा ॥ह्रींकारहिमवद्गङ्गा ।हिमान्यस्मिन् सन्तीति हिमवान् शीतलपर्वतराजः ।ह्रींकारस्य अमृतादिसाधकतया शीतलता बोध्या ।तस्माद्गङ्गेव पावनी सर्वपुरुषार्थप्रदा मन्त्रदेवतात्मनाभिव्यक्तेत्यर्थः ॥ॐ ह्रींकारहिमवद्गङ्गायै नमः ॥ह्रींकारार्णवकौस्तुभा ।कौस्तुभः क्षीराब्धिजन्मसु चतुर्दशरत्नेषु यथा श्रेष्ठः सर्वाधिकप्रकाशादिगुणतया, तथा परदेवतापि अपारमहिमापरिच्छिन्नह्रींकारमन्त्रवेद्यत्वेन तन्निष्पन्ना सती ‘अत्रायं पुरुषः स्वयं ज्योतिः’ इति श्रुतेः स्वयंप्रकाशतया विद्योतत इत्यर्थः ।अत्र कौस्तुभहृदयस्य लक्ष्मी-
In plain words
Because she brings ultimate peace, the syllable hrīṃ is compared to the celestial garden Nandana. Embraced by Lord Kāmeśvara, she grants every human aspiration to those who worship her in both qualified and unmanifest forms, earning her the title of the fresh wish-fulfilling creeper. Just as the Gangā flows from the cool snows of the Himālaya, so she purifies all who seek her. And just as the Kaustubha gem shines supreme among the treasures born of the ocean, she shines with self-luminous radiance as the very essence of the hrīṃ mantra.
Close to the Sanskrit
Because of her pacifying nature, the comparison of the hrīṃ-syllable to Nandana is apt. In that regard, by bestowing all human goals, bringing about the fourfold ends for worshippers of both qualified and unqualified aspects through her exquisite form embraced by Kāmeśvara, as the primary and collective form, she is called the fresh wish-yielding creeper. The Gangā of the Himālaya of hrīṃ: Himvān is the cool mountain-king because snows rest on it. The coolness of the hrīṃ-syllable is to be understood due to its capacity to yield nectar and peace. Hence, like the Gangā, she is the purifier and bestower of all puruṣārthas, manifested as the mantra-deity. The Kaustubha of the hrīṃ-ocean: just as Kaustubha is supreme among the fourteen gems born of the milk ocean due to its supreme luster, so the Supreme Goddess, known through the boundless hrīṃ mantra and manifested from it, shines as self-luminous in accordance with the shruti 'Here this person is self-luminous.'