। ॥ २१५ ॥
In plain words
Does the Self not remain entirely uniform across all beings, high and low alike? How then did Hari fall into a sense of preference, treating Duryodhana and Arjuna differently?
Close to the Sanskrit
Now, is not the Self present equally indeed in high and low beings, then how did Hari go to a state of higher and lower difference in Duryodhana and Arjuna?