सत्ताचित्सुखरूपमस्ति सततं नाहं च न त्वं मृषानेदं वापि जगत्प्रदृष्टमखिलं नास्तीति जानीहि भो ।यत्प्रोक्तं करुणावशात्त्वयि मया तत्सत्यमेतत्स्फुटंश्रद्धत्स्वानघ शुद्धबुद्धिरसि चेन्मात्रास्तु ते संशयः ॥ १६ ॥
In plain words
Sattā-Cit-Sukha—the reality of existence, consciousness, and bliss—abides forever. Neither 'I' nor 'you,' nor this whole perceived universe, truly exists. Know this clearly. What I have told you, moved by compassion, is true and manifest. Give it your Śraddhā, your faith, sinless one; if your Buddhi, your intellect, is pure, let no doubt remain.
Close to the Sanskrit
The nature of Sattā-Cit-Sukha—existence, consciousness, and bliss—exists always. Neither I nor you exists; nor does this entire perceived world. Know this, O one: it does not exist. What I have spoken to you under the sway of compassion is true; this is clear. Place Śraddhā—faith—in it, O sinless one. If your Buddhi—intellect—is pure, let there be no doubt for you.