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परज्ञानमयोऽसद्भिर्नामजात्यादिभिर्विभुः ॥
In plain words
The all-pervading Lord, whose very nature is supreme knowledge, is seen by the ignorant through the fleeting veils of name and birth.
Close to the Sanskrit
The all-pervading one, consisting of supreme knowledge, [is viewed] by the ignorant through name, birth, and other attributes.