p. 211
तस्मान्न विज्ञानमृतेऽस्ति किञ्चित्क्वचित्कदाचिद्द्विज वस्तुजातम् ।
In plain words
Therefore, O twice-born, apart from direct awareness, no object whatsoever exists anywhere at any time.
Close to the Sanskrit
Therefore, O twice-born, apart from supreme knowledge, nothing whatsoever exists anywhere at any time as an object.